Morris obvisouly understands that there is a great difference between the
Old Testament era, when the masses were dependent on prophets to hear from God,
and the New Testament era wherein the Holy Spirit is given to every believer
and all have the potential to hear from God.
Shifting
from Old Testament to New Testament Thinking
In
the Old Testament, the work of the Holy Spirit was confined and limited. He
came only upon certain prophets, judges, and kings such as Moses, Deborah,
Gideon, Samuel, David, and Elijah. He came only at certain times and for special
occasions, such as the dedication of Moses’ tabernacle and Solomon’s temple.
The masses were not privileged to have the Spirit of God and had to enquire of
a prophet in order to hear from God.
This all
changed, however, with the coming of the Messiah and the promised outpouring of
the Holy Spirit on the Day of Pentecost. With the coming of Messiah Jesus and
His redemptive work, a new era dawned. The ministry of the prophet was not
discontinued; it was expanded to include the entire believing community. This
is what Dr. Roger Stronstad has called “the prophethood of all believers.”
Predicted
by Old Testament Prophets
Old
Testament prophets spoke of this wonderful time when prophetic ministry would
be expanded to include all of God’s people. This was the prediction of the Old
Testament prophet Joel who declared,
And it shall come to
pass afterward that I will pour out My Spirit on all flesh; your sons and your
daughters shall prophesy, your old men shall dream dreams, your young men shall
see visions. And also on My
menservants and on My maidservants
I will pour out My Spirit in those days
(Joel 2:28-29).
In
Jewish/rabbinic tradition, this passage was associated with the coming of the
Messiah and the messianic age, also known as “the last days.” The messianic age
would be a time when, unlike the era in which they lived, the Holy Spirit would
be poured out on all of God’s people. Gender would not be an issue as both sons
and daughters would prophesy. Age would not matter and even the very lowest of
society—the menservants and maidservants—would experience this outpouring of
the Holy Spirit and would prophesy.
On
the Day of Pentecost, when the Holy Spirit was being poured out and the
disciples were speaking in other tongues, Peter explained to the questioning
onlookers what was happening by quoting Joel’s prophecy. Peter made it clear
that the messianic blessing for which they were looking had arrived. He did
this by pointing out that this is that;
in other words, this that you see
happening here today is that which
Joel prophesied would come to pass.
Peter
further made his point by substituting Joel’s it shall come to pass afterwards
with it shall come to pass in the last days. As far as Peter
was concerned, the death, resurrection, and ascension of Jesus had ushered in
the promised era. The last days had dawned and the Spirit of
prophecy was now being made available to all who would receive Jesus, the risen
Savior and Lord (Acts 2:14-18).
Moses
also spoke of this wonderful era when God’s Spirit would be made available to
all of God’s people. When a young Joshua wanted him to stop two elders from
prophesying in the camp, Moses passionately replied, Are you jealous for my sake? He then earnestly declared his heart’s
desire,
Oh, that all the LORD'S people were prophets and that the LORD would put
His Spirit upon them (Num. 11:29).
Moses
was, no doubt, expressing God’s heart when he expressed his desire that all of
God’s people were prophets. This earnest desire began to be fulfilled on the
Day of Pentecost with the outpouring of God’s Spirit on all flesh. Stronstad says that Luke, in recording these events on
the Day of Pentecost,
Has
thus reported the actual historical fulfillment of Moses’s earnest desire: Would that all the Lord’s people were
prophets, and that the Lord would put His Spirit upon them (Hyatt, Prophets and Prophecy, 105)!
A
Nation of Prophets
What
a change from former times when the masses would have to seek out a “prophet”
to hear from God. Now the prophetic Spirit is resting on all of God’s people,
and the gift of prophecy is potentially available to all. Prophecy is no longer
the province of certain individuals, but now belongs to the entire community.
Stronstad says,
Here in Luke’s narrative, for the first time ever in the
redemptive history of God’s people, those people truly function as a nation of
prophets—the prophethood of all believers (Hyatt, Prophets and Prophecy, 106).
This
is the context for understanding the words of John in John 7:39 where he says
that the Holy Spirit was not yet given.
John spoke this when quoting the words of Jesus during the Feast of Tabernacles
in Jerusalem when He cried out, Whoever
is thirsty let him come to Me and drink; as the Scripture has said, “Out of his
belly will flow rivers of living water.
John explains
that Jesus was speaking of the Holy Spirit whom those who believe on Him should receive for the Holy Spirit was not yet given. At that time, the Holy
Spirit had not yet been given in the universal sense as predicted by Joel and
anticipated by Moses.
At
that point in history (before Pentecost) the Holy Spirit had only been given to
certain prophets and kings, to John the Baptist in the womb, and to Jesus at
His baptism. The time when all of God’s people would have the Spirit of God was
still future. That time arrived on the Day of Pentecost when they all were filled with the Holy Spirit
and all began to speak
prophetically as the Spirit gave them utterance (Acts 2:4).
No Elite Company of Prophets
In the New Testament Church
There is a popular contemporary teaching that God began
restoring the “office” of the prophet to the church in the 1980s. The problem
with this idea is that neither Jesus nor the Twelve instituted church
“offices.” In fact, the word “office” is not found in the Greek New Testament.
Although the English word “office’ is found in I
Timothy 3:1, it has been added by the translators and is not found in the
Greek. The passage literally reads, If
anyone desires oversight, he desires a good work. The language is
functional, not official.
Words
used to describe leaders in the New Testament, such as apostle, prophet, pastor,
bishop, etc., are functional in nature describing the leaders’ task, rather
than official describing their authority and status. They are never used as
titles.
In Acts, for example, Luke mentions Paul by name more
than 120 times and not once does he say, “Apostle Paul,” but merely “Paul.” In
2 Peter 3:14, Peter refers to our beloved
brother Paul. In Rev. 1:9, John the apostle, in his letter to the churches,
refers to himself as your brother and
companion in tribulation.
Their obvious avoidance of titles is understandable in light of the
words of Jesus in Matt. 23:6-12 where He warned His disciples about adopting
titles that would set themselves apart from others. He obviously saw His
disciples as a band of brothers and sisters. He said,
But you, do not be called “Rabbi”; for One is your Teacher, the Christ,
and you are all brethren. Do not call anyone on earth your father; for One is
your Father, He who is in heaven. And do not be called teachers; for One is
your Teacher, the Christ. But he who is greatest among you shall be your
servant.
The early church obviously took
this admonition of Jesus seriously, which is why Rudolph Bultman, a liberal
theologian, but an astute historian, said,
Neither
in the earliest Palestinian congregation nor in earliest Hellenistic
Christianity was there originally any thought of establishing church
regulations and offices (Hyatt,
Prophets and Prophecy, 108).
Functional
Language
Some will surely
ask, “But what about certain individuals like Agabus and Silas who are referred
to as prophets in the book of Acts?” First of all, note that they are never
called “Prophet Agabus” or “Prophet Silas.” The word is never used as a title.
Fee is, no doubt,
correct when he says that those who are referred to as “prophets” in the New
Testament are merely those who prophesy more than the other members of the
prophetic community. In other words, the designation is functional, not
official.
For example, it is
obvious that in Paul’s use of the noun “prophet” in I Corinthians 14:29-32, he is
using functional language meaning “the one prophesying.” Although some think he
is referring to a special group of “prophets,” it is obvious that the whole
community is being addressed.
This is confirmed
by the fact that inclusive language is used throughout, such as in 14:32, where
he says, For you can all prophesy
one by one, that all may learn and all may be encouraged. Fee
comments on this passage, saying,
This does not mean, of course, that all will or do prophesy. It is
simply to note that Paul’s concern here is not with a group of prophets, but
with the functioning of prophecy in the assembly. The noun “prophets,”
therefore, is to be understood as functional language similar to the use of
interpreter in v. 28 (Hyatt, Prophets and Prophecy, 109).
In the Old Testament era, when the masses did not
possess the Holy Spirit, individuals would seek out a prophet to hear the mind
and heart of the Lord. In the New
Testament, however, there is not a single example of someone seeking out a
“prophet” to hear from God. Neither is there a single example of Paul, or any
New Testament writer, instructing their readers to seek out the “prophets” in
their midst to hear what they have to say.
To tell New Testament believers to seek out a prophet
would be a reversion to a former and less desirable time. Instead, the obvious
assumption is that they all have the Spirit of God. The emphasis is on everyone
living in the Spirit, adhering to the Scriptures, loving one another, listening
to one another, and keeping Christ central.
A Truth Whose Time Has Come
Martin Luther brought to the church the truth of the
“priesthood of all believers.” It is time that we also understand the truth of
the “prophethood of all believers.” In the same way that we do not need a
special priest to go to God on our behalf, we do not need a special prophet to
act as God’s mouthpiece for us.
Let us remember the words of Paul in in I Tim. 2:5.
He wrote, For there is one God and one Mediator between God and men, the Man
Christ Jesus. The prophethood of all believers is a truth whose time has
come.
This article is derived from Dr. Eddie Hyatt’s latest
book, Prophets and Prophecy, available from Amazon and his website at www.eddiehyatt.com.
Wynn Las Vegas, NV - DrmCD
ReplyDeleteFind and 강릉 출장안마 compare Wynn Las Vegas, NV location maps, photos, 천안 출장마사지 rates, expert advice, 정읍 출장마사지 traveler reviews 세종특별자치 출장안마 and tips, 인천광역 출장마사지 and more information from Dr.