Thursday, September 21, 2017


Positive Proof that I Corinthians 14:34-35 Did not Originate With Paul

I Corinthians 14:34-35 has been used throughout history to silence women and marginalize their involvement in the Christian gathering. Now, in this church-shaking teaching, Dr. Eddie Hyatt presents conclusive evidence that these words did not originate with Paul and that he, in fact, disagreed with this statement. Click the link below to hear this amazing teaching.

This teaching is derived from Eddie's latest book, Paul, Women and Church, available from Amazon and his website at


Thursday, September 7, 2017


Robert Morris, pastor of Gateway Church, recently told of an individual approaching him and saying, “You have lots of good leaders around you but you don’t have any prophets.” He then insinuated that Morris needed to take him on as the staff prophet. Morris rightly replied, “I don’t need a prophet; I have the Holy Spirit.”
Indeed, the idea has become widespread that God is raising up an elite group of “prophets” who hear the Lord better than the “regular folk” and that they are necessary for giving spiritual insight and guidance to the church today. Those propagating this view love to quote Old Testament passages such as Amos 3:7 that reads, Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets.
A Dangerous Trend
I suggest that those propagating this view are producing a setting that is ripe for abuse and disillusionment. It is all too easy for an insecure individual or congregation to put their trust in a man (or woman) who claims to have a special line with God and says he hears from God on their behalf. 
The people who buy into this kind of thinking are relinquishing their own responsibility to know God and have a relationship with Him. The “prophet” who takes this approach is taking on a role that was never given him by God--that of mediator between the people and God.
It is the perfect setting for an unhealthy codependency and is deadening to the unlimited work of the Holy Spirit in the body of Christ. This is not something new but has happened throughout history as documented in my book, 2000 Years of Charismatic Christianity. And as Winston Churchill once said, “Those who do not learn from history are doomed to repeat it.”
Not Found in the New Testament
This idea of an elite group of prophets that gives guidance to the churches is not found in the New Testament. Paul, for example, addresses his letters to “the saints” in a given locality and never intimates that they are somehow lacking and in need of a “prophet” to guide them. That is an Old Testament concept.
The emphasis of Jesus and the New Testament is on the Holy Spirit being made available to all of God’s people as opposed to the Old Testament where He was given only to certain prophets, judges and kings. Jesus spoke of this when He cried out, If anyone is thirsty let him come to me and drink, He who believes in Me as the Scripture has said, out of his heart will flow rivers of living water (John 7:37-39).
John then remarks that Jesus spoke this concerning the Spirit whom those believing in Him would receive, for the Holy Spirit was not yet given. “Not yet given,” meaning in the unlimited sense to all of God’s people as prophesied by Joel (Joel 2:28-29) and intimated by Moses (Numbers 11:29).
This unlimited pouring out of the Holy Spirit began on the Day of Pentecost when they were all filled with the Holy Spirit and all began to speak prophetically by the Holy Spirit. I say they spoke prophetically because any speech inspired by the Spirit is prophetic. That is why Peter, in answer to those questioning the speaking in tongues, responded by quoting Joel’s prophecy that predicted that when God’s Spirit would be poured out on all flesh, sons and daughters would prophesy.
All of God’s People Have the Spirit
There is not a single example in the New Testament of anyone seeking out a prophet for direction or advice. There is not a single admonition in any of the letters to churches telling them they need to seek out a prophet to give them guidance.
Instead, Paul admonished them to realize that they are now the sanctuary of God and that the Spirit of God dwells in them both individually and corporately (I Corinthians 3:16-17; 6:19). This is a reality of the New Covenant. They are a sort of “prophethood of all believers” as expressed in I Corinthians 14.
When Paul discusses the function of prophecy in the congregation, the assumption is that all of God’s people are included (I Corinthians 14:23-32). There is no elite group of prophets to whom everyone else must bow. When he uses the word “prophets” in vs. 29 it is functional language meaning “the one prophesying” or “the one with a prophecy.”
This is borne out by the fact that the entire Christian community is being addressed and inclusive language is used throughout, as in vs. 32 where he says, For you can all prophesy one by one, that all may learn and all may be encouraged. Commenting on this passage, Dr. Gordon Fee says,
This does not mean, of course, that all will or do prophesy. It is simply to note that Paul’s concern here is not with a group of prophets, but with the functioning of prophecy in the assembly. The noun “prophets,” therefore, is to be understood as functional language similar to the use of interpreter in v. 28.
Paul’s assumption is that all of God’s people have the Holy Spirit and there is no need to seek out a prophet as in the Old Testament. They themselves are now the sanctuary of God and the Spirit of God dwells in them (I Corinthians 3:16-17). They merely need to realize who they are as God’s New Covenant people.
Time to Awaken
I pray that Christians everywhere will awaken to who they are in Christ. I pray that they will awaken to the blessings and benefits that are theirs through the cross of Christ. I pray that they will awaken to the fact that they, individually and corporately, are God’s dwelling place and His Spirit dwells in them. I pray that they will awaken to the fact that they have a direct line to God through the one mediator, Jesus Christ. I pray that this Divine awakening will spread across America and the world. 

Saturday, September 2, 2017


President Donald Trump’s Proclamation of Sunday as a Day of Prayer for the victims of Hurricane Harvey was the “American” thing to do. From its inception, America has turned to God in times of crises. Prayer has been the very lifeblood of this nation
For example, at the opening of the First Continental Congress on September 5, 1774, the delegates began with Bible reading and prayer. Rev Jacob Dusche of Philadelphia read the entire 35th chapter of Psalms and it had a powerful impact on everyone present.
The Psalm is a prayer of David for deliverance and begins with the words, Plead my cause O LORD with those who strive against me; fight against those who fight against me. The Psalm ends with praise for God’s deliverance.
With British troops on American soil and occupying the city of Boston, the Psalm resonated deeply with everyone present. At the end of the reading Rev. Dusche began to pray and everyone present lifted their hearts to heaven in sincere prayer to God for his assistance in their struggle for liberty.
John Adams wrote to his wife, Abigail, of the impact of the Bible reading and prayer on the delegates. He wrote,
Who can realize the emotions with which they turned imploringly to heaven for divine interposition and aid. It was enough to melt a heart of stone. I never saw a greater effect upon an audience. It seems as if heaven had ordained that Psalm to be read that day. I saw tears gush into the eyes of the old, grave pacific Quakers of Philadelphia. I must beg you to read that Psalm (Hyatt, Pilgrims and Patriots, 122).
The Congress and the Nation Prayed
Prayer continued to be a daily and vital part of the proceedings of the Continental Congress. Years later, when Benjamin Franklin called the delegates of the Constitutional Convention to prayer, he reminded them, “In the beginning of the contest with Great Britain, when we were sensible to danger, we had daily prayers in this room for Divine protection.”
Indeed, the Catholic scholar, Michael Novak, is correct when he says, “In all moments of imminent danger, as in the first Act of the First Continental Congress, the founding generation turned to prayer” (Hyatt, Pilgrimsand Patriots, 124).
During the Revolutionary War, the Congress issued no less than fifteen separate calls for special days of prayer and fasting. For example, during the fall of 1776, when the morale of the army and populace had sunk to an all-time low because of a poor harvest and hardship on the battlefield, Congress proclaimed December 11, 1776, as a Day of Fasting and Repentance.
After this day of prayer, there was an amazing change of circumstances, with successes on the battlefield and the reaping of abundant harvests. There was, in fact, such a turnaround after this that in 1779 Congress issued a proclamation setting aside a day of thanksgiving, because “it hath pleased Almighty God, the father of mercies, remarkably to assist and support the United States of America in their important struggle for liberty” (Hyatt, Pilgrims and Patriots, 124).
The Congress then listed seven different accomplishments of God on the behalf of the nation, including “many instances of prowess and success in our armies” and “so great abundance of the fruits of the earth of every kind, as not only to enable us to easily to supply the wants of the army, but gives comfort and happiness to the whole people” (Hyatt, Pilgrims andPatriots, 124).
Washington Transforms the Colonial Army into a Praying Army
The Second Continental Congress, which convened on May 10, 1775, asked George Washington to become commander-in-chief of the ragtag colonial militias and transform them into an army that could face British military might.
Washington accepted the call and began immediately to instill in the Colonial troops a very real faith in God, for he knew that without heaven’s assistance they had no hope against the mighty British war machine.
Washington, therefore, issued an order that each day was to begin with prayer led by the officers of each unit. He also ordered that, unless their duties required them to be elsewhere, every soldier was to observe, “a punctual attendance of Divine services, to implore the blessing of heaven upon the means used for our safety and public defense” (Hyatt, Pilgrims and Patriots, 128).
He also forbade all profanity and drunkenness and promised swift punishment for any who uttered oaths that would offend God or man.
Washington continually sought to instill in his troops faith and reverence toward God. While the colonial army was quartering at Valley Forge, during a particularly difficult part of the war, Rev. Henry Muhlenberg was able to observe Washington’s conduct from his nearby Lutheran Church. He wrote, “Washington rode around among his army yesterday and admonished each one to fear God” (Hyatt, Pilgrims and Patriots, 129).
Washington’s Farewell Prayer
The many prayers of colonial America were heard and the Revolutionary War came to an amazing end. It officially ended on October 19, 1781, when General Cornwallis surrendered his entire force to Washington. In customary fashion, Cornwallis turned his sword over to Washington, and the weaponry of his troops was stacked in neat piles.
As this occurred the British band played, “The World Turned Upside Down.” For freedom-loving people everywhere, however, the world had been turned right side up.
Showing the influence of Christianity on the American populace and their leaders, there was none of the revenge and butchery that are so common in Marxist and Islamic revolutions. There were no tribunals to exact revenge, no reign of terror, and no bloodthirsty proclamations by the Continental Congress. The war ended and the patriots picked up their lives and moved on.
Having completed his call, Washington issued a letter of resignation as Commander-in-Chief to the Continental Congress. Then, he wrote what could be described as a pastoral letter, dated June 14, 1783, to the governors of the various states. This letter included his “earnest prayer” that is here quoted in part. He wrote,
I now make it my earnest prayer that God would have you, and the State over which you preside, in his holy protection; that he would incline the hearts of the citizens . . . to entertain a brotherly affection and love for one another . . . and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion, and without a humble imitation of His example in these things, we can never hope to be a happy nation (Hyatt, Pilgrims and Patriots, 134).
It is worth noting that the day after approving the First Amendment, which states that “Congress shall make no law concerning the establishment of religion or hindering the free exercise thereof,” those same delegates issued a proclamation for a day of prayer and thanksgiving.
This shows that the First Amendment had nothing to do with banning expressions of faith from the public square, but was merely saying that America would never have an official, government-run church as was the case with the nations of Europe at that time.
Our Response
Every true American should applaud Donald Trump for his Day of Prayer proclamation. It was the American thing to do at this time of crisis.
And seeing the vital role of prayer in the founding of this nation, let us not be intimidated by the modern assertion that prayer is somehow inappropriate for public or political venues. Let us be bold in our faith. Let us be salt and light in this generation. Let us pray. It is the godly thing to do! It is the American thing to do!
This article is derived from Dr. Eddie Hyatt's book, Pilgrims and Patriots, available from Amazon and his website at Dr. Hyatt believes that another Great Awakening is coming to America. You can read about his vision by visiting his website at

Sunday, August 20, 2017


From the dawn of human history, people have looked in wonder, awe and fear at solar eclipses, comets, meteor showers and other celestial phenomena. The ancients considered such phenomena to be omens of good fortune or of impending disaster and death.
Solar Eclipses and Superstition
Kings and emperors would go to war or make peace depending on how they interpreted such phenomena. According to the historian, Herodotus, a battle between the Medes and Lydians was interrupted by a solar eclipse in 585 B.C. Both sides interpreted the darkness as a sign the gods were displeased and they made peace.
The Roman historian, Dio Cassius, tells how a bright comet with a long tail streaked across the sky in a.d. 79. Such a phenomenon was considered a sign of the death of a king and Cassius considered it an omen portending the approaching death of the emperor Vespasian.
When this was mentioned to the emperor, who was sick at the time, he brushed it off and said the omen was for the Parthian king with whom he was at war. Alluding to the comet's long tail, Vespasian insisted the omen could not be for him, for he was bald. Nonetheless, he died shortly thereafter.
God’s People are Different
This sort of superstition and fear of heavenly phenomena was not to be a part of God’s people. God spoke through the prophet Jeremiah, Thus says the Lord, “Do not learn the way of the Gentiles; do not be dismayed at the signs of heaven for the Gentiles are dismayed at them” (Jeremiah 10:2). God wanted His ancient people to trust Him and not live in fear of heavenly signs as did the heathen. 
The following prophecy by Isaiah was given in regards to the approaching fall and destruction of Babylon. The Babylonians were known for their study of astronomy, which they mixed with astrology and superstition. The prophecy shows that God was not impressed with their astrological activity, and He said through Isaiah,
You are wearied with your many counsels;
Let now the astrologers, those who prophesy by the stars,
Those who predict by the new moons,
Stand up and save you from what will come upon you.
Behold, they have become like stubble, fire burns them;
They cannot deliver themselves from the power of the flame.

(Isaiah 47:13-14; NASB)
Eclipses at the End of the Age
Yes, the magi, who were probably Babylonian astrologers, were led by a “star” (a comet perhaps?) to the new-born Messiah. This, however, instead of being an affirmation of their astrological practice, simply shows that God honors honest seekers of truth.
The "star" they saw was no natural comet for Matthew says, The star which they had seen in the East went before them, till it came and stood over where the young Child lay. A comet, as we know them, would not guide someone to a specific location and then remain stationary. There is a supernatural element to this. This was God’s GPS system leading these truth seekers to the precise location where Truth had been born.
This supernatural element should also be considered when reading the words of Jesus concerning the end of the age in Luke 21:25, where He said, And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations. Matthew 24:29 elaborates on this, saying, The sun will be darkened and the moon will not give her light; the stars will fall from heaven . . ..
I see no reason to assume that this describes a natural eclipse and meteor shower that can be scientifically explained. These are supernatural phenomena that cannot be predicted by astronomical calculations or explained as natural phenomena. They are supernatural events that cause perplexity and dismay on sophisticated planet earth.
No Fear

So, is the August 21 solar eclipse an omen of portending judgment, destruction, repentance or revival? Those who think so will probably find what they are looking for in the days ahead. However, I am confident we will get a much better sense of the future and God's will for our lives by prayerfully reading our Bibles, listening to the Holy Spirit and letting Jesus be our example and guide. As my friend, Myles Holmes, says, "Keep your eyes on the Son, not the sun, moon and stars."

Dr. Eddie Hyatt is an author, historian and ordained minister. His book, Pilgrims and Patriots, documents how America was birthed out of a great, Spiritual awakening and shows why she must have another such Awakening to survive. It and other books by him are available from and Amazon and his website at  

Monday, July 31, 2017


In 2010 God dramatically restored my hope that America could see another great, national Spiritual awakening that would alter the course of the nation. This was significant, for I had lost all hope for such a revival. My hope had been robbed after seeing so many superficial revivals and celebrity revivalists who seemed to be more concerned for their name than God’s name.
Revival was in my blood. I had been called into the ministry during a powerful NE Texas revival in the 1970s. As God led me into higher education, I directed my studies toward outpourings of the Holy Spirit in church history. Out of a seven-year research and writing project came the book 2000 Years of Charismatic Christianity, first published in 1996, but still used in Bible colleges and seminaries around the world.
My wife, Dr. Susan Hyatt, and I experienced some powerful moves of the Holy Spirit in the 1970s-80s, which encouraged us to continue. We lived through the revivals out of Toronto and Pensacola in the 1990s but were disappointed in the lack of cultural transformation and the direction that revival in general seemed to take at the time.
Revival, it seemed, degenerated into a hyped, man-made, religious event rather than a Divine visitation from heaven. I could identify with the words of R. A. Torrey who, almost a century ago, had said:
The most fundamental trouble with most of our present-day, so-called revivals is that they are man-made and not God sent. They are worked up (I almost said faked up) by man’s cunningly devised machinery—not prayed down.
God Restores My Hope
By 2010 I had given up hope of America ever experiencing another Great Awakening that would renew the nation’s churches, impact the culture and stem the tide of secularism, immorality and false religion that is flooding our land.
But one hot summer day as I began a leisure drive to speak the following day at a church in another city, I was unexpectedly apprehended by the Holy Spirit, and everything changed.
I had barely pulled onto the highway when, without any thought or expectation of such a thing, I felt I was suddenly enveloped in God’s presence. For the next two hours, I was hardly aware of my surroundings as my mind was continually flooded with thoughts of hope and faith that America “could” see another Great Awakening.
By the time I reached my hotel I was so excited I could hardly wait to get settled in with my notebook and begin writing and articulating the new hope for America I had just received. That experience continued far into the night as I sat on the hotel bed and wrote from an overflowing heart. Out of that experience came my book, Pilgrims and Patriots.
Three Things that Lingered from that Experience
There were three things that left an indelible impression on my mind and heart. First of all, as already mentioned, my hope was restored for another great, national Spiritual awakening.
Secondly, for the first time I saw that there was a direct bearing of the First Great Awakening on the founding of America. I had studied the Great Awakening and written about it, but now I saw that it played a primary role in the birthing of this nation. Spiritual awakening, we might say, is in our national DNA.
Thirdly, it was clear that the Lord was saying that America “could” (not “would”) see another Great Awakening. It was a reminder that many of God’s promises are conditional. The great promise of a national healing in II Chronicles 7:14 begins with the phrase, If My people . . ..
There are things in life that will happen because of God’s sovereign will. There are other things, however, that He has placed in our hands and how things turn out depends on us.
Necessary Keys for Revival
As you can see, I am not a fatalist, determinist, or hyper-Calvinist. It is not set in stone whether or not America will have another Great Awakening. It depends on us. Here are three things I want to suggest are necessary for the American church if we are to see another Great Awakening across our land.
1.       Stop seeking revival and seek God.
Revival is too often pursued for all the wrong reasons. The revivalist may be looking for personal success and importance, or a pastor may want to see numbers added to his congregation or larger offerings with which to build a more impressive church building.
Charles Finney told of receiving a “multitude” of letters and requests form pastors and church leaders asking him to come and promote a revival in their city. He then said, “But when I came to weigh their reasons, I have sometimes found every one of them to be selfish. And God would look upon every one with abhorrence.”
In 2006, I was commissioned by Charisma House to produce an edit of the old Azusa Street papers, which was published under the title, Fire on the Earth. As I read and reread the Apostolic Faith publications, as they were called, it dawned on me that they did not seek revival. They wanted God. They wanted to live as New Testament believers, in love, humility and the power of the Holy Spirit.
True revivals in history have been birthed out of a jealousy for God’s honor and a distress at the spiritual apathy and disregard for His truth. Jonathan Edwards, for example, was distressed for New England. Before reading his sermon “Sinners in the Hands of an Angry God" to the congregation in Enloe, CN, Edwards had spent eighteen hours pouring out his soul to God and his prayer was, “O God, visit New England or let me die.”
Edwards was not a great preacher (he read his sermons) and there is no record of any great singing. There was, however, great praying. The windows of heaven were opened and entire towns began to repent and turn to God.
2.       Repent of a Spirit of Pride and an Elitist Attitude
I was standing on the front row of a “revival” church waiting to be introduced to speak that morning. The worship was very festive with people jumping, shouting running and waving swords and banners. I was not into their style of worship, but as I stood and communed with the Lord I heard the Holy Spirit say, “The stronghold of deception is pride.” I knew immediately that that was to be the theme of my message.
When the service was turned to me I announced my theme and then proceeded to show how so many revivals and revivalists have been destroyed because of pride. I gave examples of how during times of revival the participants often get proud of “their” revival and take on an inflated idea of their importance because of God’s blessing. The pride then becomes an opening for demonic deception.
At the end of my message the festive atmosphere had changed to one of somberness and quietness. Even after the benediction it seemed that people were almost afraid to speak as they moved quietly from the pews and filed out the door of the church. When I later expressed concern about squelching their enthusiasm, the pastor assured me that I had “nailed it” and given them exactly what they had needed to hear.
The middle letter of pride is “I,” which in Greek is ego. The “self” or ego must be dealt with if there is to be a pure flow of genuine revival. Martin Luther said, “I am more afraid of my own heart than of the pope and all his cardinals. I have within me the great pope, ‘Self.’”
3. Pray the Promises
There have been great revivals without great preaching. There have been great revivals without great singing. But there has never been a great revival without great praying. And to be effective our prayers must be based on God’s word for as Romans 10:17 says, Faith comes by hearing, and hearing by the word of God.
There is a wealth of Biblical promises one can pray concerning revival. In the Old Testament, there is II Chronicles 7:14. If someone objects that this promise was given to Israel, I will point them to II Corinthians 1:20. Referring to the Old Testament promises, Paul said, For all the promises in Him are Yes, and in Him Amen, to the glory of God through us.
There are New Testament promises such Mark 11:22-24 and Acts 2:17. The great Hebrides revival of the 1950s was birthed out of the desperate prayers of two elderly women who took Isaiah 44:3-4 and prayed that promise for their village. The promise reads, For I will pour water on him who is thirsty and floods on the dry ground; I will pour My Spirit on your descendants, and My blessing on your offspring.
Great revivalists such as Wesley, Whitfield, Finney and Moody based their prayers on the promises of God’s word. R.A. Torrey, associate of D.L. Moody and a successful revivalist in his own right, wrote,
That is the kind of revival I am longing to see here in our city; yes, throughout the whole land; yes, throughout the whole world. Not a revival where there is great preaching and marvelous singing and all kinds of bewildering antics by preachers or singers, or skillful managers or manipulators; but a revival where there is mighty praying and wonderful displays of the convicting and converting and regenerating power of the Holy Spirit in answer to prayer.

I say “Amen.” Do it Lord! Come Holy Spirit!

To read how America was birthed out of a great, Spiritual awakening, check out Dr. Eddie Hyatt's book, Pilgrims and Patriots, available from Amazon and his website at

Monday, July 17, 2017


When Jesus sent out His disciples to preach the Good News, He did not did not tell them to make people into Baptists, Presbyterians, Catholics or Assemblies of God. He did not tell them to make church members. They were, instead, to go and make disciples (Matthew 28:18-20).
It is easy to become a church member. It is not so easy to become a disciple. A “disciple” is a committed learner and follower. Absolute commitment is required of a disciple. In Luke 14:33 Jesus said, So likewise, whoever of you does not forsake all that He has cannot be My disciple.
No Disciples of Peter, Paul, Joseph or Benny
In first century Judaism, each rabbi had their own disciples who were committed to sit at their feet and learn. There were disciples of Hillel and disciples of Shammai. Paul had been a disciple of the famous rabbi, Gamaliel. Even John the Baptist had his own disciples.
In the New Testament church, however, we do not find disciples of Peter, John or Paul. We only find disciples of the Lord. The apostles all understood that their commission was not to call people to themselves. They were to call people to Jesus, and help them become His disciples.
In Acts 20:29-30 Paul warned the elders of the church of Ephesus how that after his departure false teachers would arise in their midst. A characteristic of these false teachers would be their attempts, to draw away the disciples after themselves. We are not to draw disciples after ourselves; we are to draw them to Jesus.
Interestingly, neither Jesus or Paul ever used the word “Christian.” In fact, it is found only twice in the entire New Testament. Acts 11:26 reveals that “Christian” was a word first used by outsiders in referring to the disciples of the Lord, because their lives were so centered on Christ. It reads, And the disciples were first called Christians in Antioch. 
Accepting the Christian Religion is Not Enough
Pandita Ramabai, the Mother of the Pentecostal Movement in India, was raised a devout Hindu. While studying in England she converted to Christianity and became a member of the Church of England.
But according to her own testimony, she later realized that she had not been converted to Christ, but had only changed her religion. She had accepted the Christian religion with its outward, traditional forms, but had not become a disciple of Christ.
It was after she became a true disciple of Jesus that God used her to ignite a great revival that included signs, wonders and speaking in tongues. This revival, that began in the orphanage she founded in the city of Kadegaon, began one year before the Azusa Street Revival in Los Angeles.
News of the revival spread. American missionaries told of visiting this revival and hearing young, illiterate Indian girls worshipping Jesus in fluent English. As news of the revival increased, it became a great impetus for people in many parts of the world to pray that God would send such a revival to their locality.
Discipleship in the Great Awakening
In my book, Pilgrims and Patriots, I document how America’s First Great Awakening was characterized by a call to discipleship, even if they did not use the term. The preachers of the Awakening called on the masses of colonial American to get rid of the “faulty foundations” on which they had built their faith and turn completely to Jesus.
The “faulty foundations” included church membership, social status, family pedigree, cultural refinement and good deeds. In place of these, they called on the people to take Jesus Christ as their only sure foundation and become His disciples.
This emphasis led to a Christ-centered unity among the various ethnic and denominational groups scattered throughout the colonies. In fact, a British-appointed governor, Jonathan Trumbull, wrote to England and said, “If you ask an American who is his master, he will tell you he has none, nor any governor but Jesus Christ” (Hyatt, Pilgrims and Patriots, 119).
The Great Awakening thus prepared the American colonists for Independence by breaking down the ethnic and doctrinal barriers through its emphasis on the preeminence of Jesus Christ. The late Harvard professor, Perry Miller, said, “The Declaration of Independence of 1776 was a direct result of the preaching of the evangelists of the Great Awakening” (Hyatt, Pilgrims and Patriots, 108).
Concluding Thought
The church today is a mission field populated with people who have become “Christians” but have never been truly converted to Christ. Yes, there are Christians who are also disciples. But there are many, like Pandita Ramabai, who have accepted the Christian religion but have never been truly converted to Christ.
The church must be awakened with the true Gospel message that is centered in Christ and His call to discipleship. Only then will genuine revival and Spiritual awakening once again visit this land.
This article is derived in part from Dr. Eddie Hyatt's book, Pilgrims and Patriots, available from Amazon and his website at Visit his website to find other books he has written and to read about his passion and vision for another Great Awakening in America and around the world.