We are not the first people to have to deal with a deadly pandemic. The Black Plague killed millions in 14th century Europe, and Martin Luther faced a deadly pandemic in the 16th century.
When the Bubonic Plague came to Luther’s hometown of Wittenberg in August of 1527, he responded with faith and some of the same procedures being implemented today to combat the coronavirus. These included social distancing, prayer, and medical treatment.
When the Bubonic Plague came to Luther’s hometown of Wittenberg in August of 1527, he responded with faith and some of the same procedures being implemented today to combat the coronavirus. These included social distancing, prayer, and medical treatment.
The
plague was spread by fleas, carried by rodents. The infected fleas passed it to humans who passed it through the air and by contact. It was a nasty disease with symptoms of fever,
speech disorders, large boils that infected the bloodstream and loss of
consciousness. A healthy individual could die within 10 days or less after
contracting the disease.
Many
panicked and departed Wittenberg to escape the plague. Luther and his wife,
Katie, chose to remain and minister to the sick. He did not condemn those who
left but stated that no one should leave his sick neighbor unless there was
someone to care for them in their stead. He said, “In such cases we must respect the word of
Christ, I was sick and you
did not visit me …” (Matt. 25:41–46).
Luther’s
approach was one of fearless faith, compassion for the sick, and good common
sense. On their decision to remain and minister to the sick, he wrote,
Therefore
I shall ask God mercifully to protect us. Then I shall fumigate, help purify
the air, administer medicine, and take it. I shall avoid places and persons
where my presence is not needed in order not to become contaminated and thus
perchance infect and pollute others, and so cause their death as a result of my
negligence. If God should wish to take me, he will surely find me and I have
done what he has expected of me and so I am not responsible for either my own
death or the death of others. If my neighbor needs me, however, I shall not
avoid place or person but will go freely, as stated above. See, this is such a
God-fearing faith because it is neither brash nor foolhardy and does not tempt
God (Luther’s Works, v. 43, p. 132).
Even though their medical knowledge and
treatments were simple, their faith was deep and strong. Neither Luther nor
Katie contracted the disease and 3 months later, the plague was over.
We should follow Luther’s example by heeding the
advice of the medical professionals and our government officials. Like Luther,
we should give no place to fear. Our faith in God should be a shining light in
this moment of darkness. We must also pray fervently, as Jesus taught in the
Lord’s prayer, that we will be delivered from this coronavirus evil (Matt.
6:13).
The Bubonic Plague passed away and Luther had
many more years of fruitful service. In the same way, this coronavirus pandemic
will pass and I expect to see, in the days ahead, greater displays of God’s
grace and goodness than we have ever seen before.
Dr. Eddie Hyatt is the author of numerous books, including his latest, 1726: The Year that Defined America, which documents how the Great Awakening had a direct bearing on the founding of Ameica and the abolishing of slavery on this contienent. You can read about his vision for America and the world at www.eddiehyatt.com.
No comments:
Post a Comment